Ubaba onothando uhlala eyinakekela indodakazi yakhe. Uyongena eshaweni uma kufanele, angene ekamelweni. Futhi intombazane, ngayo yonke i-akhawunti, idinga ngempela ukunakwa umzali wayo. Yebo, akusiyo indlela abecabanga ngayo, kodwa yini akwaziyo ngokuba umzali? Ubaba wazi kangcono kunokumfundisa isifundo. Kulokhu isihloko bekuwucansi phakathi kowesilisa nowesifazane. Futhi indodakazi yakhe kwakubonakala ukuthi ifunde kahle. Wayelalela ngesikhathi emubhebha. Yiqiniso, kwakusadingeka aqinise indaba, futhi ubaba wathembisa ukwenza lokho. Yebo, futhi unothando oluningi ngaye, futhi.
Kunjalo nje, izithandani ezithandanayo ziyaluthanda ngempela ucansi oluthambile futhi awukwazi ukulisusa kubo, uthando uluzwela kude ngisho nevidiyo ikhombisa kahle, yize inhlamba enjalo. Iqoshwe kahle kakhulu, abafana badlala ikhwalithi, kuyacaca ukuthi bazama ngakho konke okusemandleni abo, bayamemeza, bayabubula, konke okungokwabo, ngithande kakhulu ukuthi konke kucatshangwa kanjani lapha, kubukwe ngenjabulo.
Ucansi nomuntu ongamazi noma nomlingani omusha lunobuhle bakho. Yengeza kulokho okuhlangenwe nakho, ngisho nomcabango wokungavunyelwe kwabaningi kuyavusa, ubala ukuqina nokucabanga komlingani. Ucansi ebhawa luzipholele ngandlela thize futhi alumnandi njengasembhedeni. Ucansi lwendunu nokuphululwa kwalo mbhangqwana kufanelwe ukutuswa nokukhuthazwa.